In the Middle Ages, and well into the Eighteenth Century, the dominant theory of lightning was that it was the work of "The Prince of the Power of the Air," AKA, the Devil. It was noticed, of course, that lofty church spires often attracted Satan's attention. Consequently, they were heavily protected by the theological and magical means available: blessings, crosses, statues of angels, the burning of occasional suspicious witches, and especially, by bells and their ringing during storms. These means were not notably successful. Benjamin Franklin's lighting rods were initially regarded as heretical and blasphemous. From A.D. White's 1898 "A History of the Warfare of Science and Theology in Christendom"
In England, the first lightning conductor upon a church was not put up until 1762, ten years after Franklin's discovery. The spire of St. Bride's Church in London was greatly injured by lightning in 1750, and in 1764 a storm so wrecked its masonry that it had to be mainly rebuilt; yet for years after this the authorities refused to attach a lightning-rod. The Protestant Cathedral of St. Paul's, in London, was not protected until sixteen years after Franklin's discovery, and the tower of the great Protestant church at Hamburg not until a year later still. As late as 1783 it was declared in Germany, on excellent authority, that within a space of thirty-three years nearly four hundred towers had been damaged and one hundred and twenty bell-ringers killed.
In Roman Catholic countries a similar prejudice was shown, and its cost at times was heavy. In Austria, the church of Rosenberg, in the mountains of Carinthia, was struck so frequently and with such loss of life that the peasants feared at last to attend service. Three times was the spire rebuilt, and it was not until 1778--twenty-six years after Franklin's discovery--that the authorities permitted a rod to be attached. Then all trouble ceased.
A typical case in Italy was that of the tower of St. Mark's, at Venice. In spite of the angel at its summit and the bells consecrated to ward off the powers of the air, and the relics in the cathedral hard by, and the processions in the adjacent square, the tower was frequently injured and even ruined by lightning. In 1388 it was badly shattered; in 1417, and again in 1489, the wooden spire surmounting it was utterly consumed; it was again greatly injured in 1548, 1565, 1653, and in 1745 was struck so powerfully that the whole tower, which had been rebuilt of stone and brick, was shattered in thirty-seven places. Although the invention of Franklin had been introduced into Italy by the physicist Beccaria, the tower of St. Mark's still went unprotected, and was again badly struck in 1761 and 1762; and not until 1766--fourteen years after Franklin's discovery--was a lightning-rod placed upon it; and it has never been struck since.
So, too, though the beautiful tower of the Cathedral of Siena, protected by all possible theological means, had been struck again and again, much opposition was shown to placing upon it what was generally known as "the heretical rod" "but the tower was at last protected by Franklin's invention, and in 1777, though a very heavy bolt passed down the rod, the church received not the slightest injury. This served to reconcile theology and science, so far as that city was concerned; but the case which did most to convert the Italian theologians to the scientific view was that of the church of San Nazaro, at Brescia. The Republic of Venice had stored in the vaults of this church over two hundred thousand pounds of powder. In 1767, seventeen years after Franklin's discovery, no rod having been placed upon it, it was struck by lightning, the powder in the vaults was exploded, one sixth of the entire city destroyed, and over three thousand lives were lost.
Of course we have not yet transcended this superstition. I seem to recall the governor of Louisiana proposing to protect her State against hurricane Katrina by "praying it down to a category 3." Prayer also featured heavily in the Republican Party's proposals for dealing with gun violence.