That's you and me bro, says Sean Carroll, responding to this year's Edge question.
Julien de La Mettrie would be classified as a quintessential New Atheist, except for the fact that there’s not much New about him by now. Writing in eighteenth-century France, La Mettrie was brash in his pronouncements, openly disparaging of his opponents, and boisterously assured in his anti-spiritualist convictions. His most influential work, L’homme machine (Man a Machine), derided the idea of a Cartesian non-material soul. A physician by trade, he argued that the workings and diseases of the mind were best understood as features of the body and brain.
As we all know, even today La Mettrie’s ideas aren’t universally accepted, but he was largely on the right track. Modern physics has achieved a complete list of the particles and forces that make up all the matter we directly see around us, both living and non-living, with no room left for extra-physical life forces. Neuroscience, a much more challenging field and correspondingly not nearly as far along as physics, has nevertheless made enormous strides in connecting human thoughts and behaviors with specific actions in our brains. When asked for my thoughts about machines that think, I can’t help but reply: Hey, those are my friends you’re talking about. We are all machines that think, and the distinction between different types of machines is eroding.
We pay a lot of attention these days, with good reason, to “artificial” machines and intelligences — ones constructed by human ingenuity. But the “natural” ones that have evolved through natural selection, like you and me, are still around. And one of the most exciting frontiers in technology and cognition is the increasingly permeable boundary between the two categories.
Nothing there that I would find controversial.