Meteorology vs. Theology
In the Middle Ages, and well into the Eighteenth Century, the dominant theory of lightning was that it was the work of "The Prince of the Power of the Air," AKA, the Devil. It was noticed, of course, that lofty church spires often attracted Satan's attention. Consequently, they were heavily protected by the theological and magical means available: blessings, crosses, statues of angels, the burning of occasional suspicious witches, and especially, by bells and their ringing during storms. These means were not notably successful. Benjamin Franklin's lighting rods were initially regarded as heretical and blasphemous. From A.D. White's 1898 "A History of the Warfare of Science and Theology in Christendom" In England, the first lightning conductor upon a church was not put up until 1762, ten years after Franklin's discovery. The spire of St. Bride's Church in London was greatly injured by lightning in 1750, and in 1764 a storm so wrecked its ma...