Tales of the Alt-left in Charlotteville

Dahlia Lithwick collected first person stories from a lot of the people who were on the ground in Charlottesville. They don't exactly fit the Trump-Nazi narrative. Here are a couple:

Brandy Daniels Postdoctoral fellow at the Luce Project on Religion and Its Publics at UVA

It was basically impossible to miss the antifa for the group of us who were on the steps of Emancipation Park in an effort to block the Nazis and alt-righters from entering. Soon after we got to the steps and linked arms, a group of white supremacists—I’m guessing somewhere between 20-45 of them—came up with their shields and batons and bats and shoved through us. We tried not to break the line, but they got through some of us—it was terrifying, to say the least—shoving forcefully with their shields and knocking a few folks over. We strengthened our resolve and committed to not break the line again. Some of the anarchists and anti-fascist folks came up to us and asked why we let them through and asked what they could do to help. Rev. Osagyefo Sekou talked with them for a bit, explaining what we were doing and our stance and asking them to not provoke the Nazis. They agreed quickly and stood right in front of us, offering their help and protection.

Less than 10 minutes later, a much larger group of the Nazi alt-righters come barreling up. My memory is again murky on the details. (I was frankly focused on not bolting from the scene and/or not soiling myself—I know hyperbole is common in recounting stories like these, but I was legitimately very worried for my well-being and safety, so I was trying to remember the training I had acquired as well as, for resolve, to remember why I was standing there.) But it had to have been at least 100 of them this go around. I recall feeling like I was going to pass out and was thankful that I was locked arms with folks so that I wouldn’t fall to the ground before getting beaten. I knew that the five anarchists and antifa in front of us and the 20 or so of us were no match for the 100-plus of them, but at this point I wasn’t letting go.

“Cornel West said that he felt that the antifa saved his life. I didn’t roll my eyes at that statement or see it as an exaggeration.”

At that point, more of the anarchists and antifa milling nearby saw the huge mob of the Nazis approach and stepped in. They were about 200-300 feet away from us and stepped between us (the clergy and faith leaders) and the Nazis. This enraged the Nazis, who indeed quickly responded violently. At this point, Sekou made a call that it was unsafe—it had gotten very violent very fast—and told us to disperse quickly.

While one obviously can’t objectively say what a kind of alternate reality or “sliding doors”–type situation would have been, one can hypothesize or theorize. Based on what was happening all around, the looks on their faces, the sheer number of them, and the weapons they were wielding, my hypothesis or theory is that had the antifa not stepped in, those of us standing on the steps would definitely have been injured, very likely gravely so. On Democracy Now, Cornel West, who was also in the line with us, said that he felt that the antifa saved his life. I didn’t roll my eyes at that statement or see it as an exaggeration—I saw it as a very reasonable hypothesis based on the facts we had. Rev. Seth Wispelwey Directing minister of Restoration Village Arts and consulting organizer for Congregate C'ville

I am a pastor in Charlottesville, and antifa saved my life twice on Saturday. Indeed, they saved many lives from psychological and physical violence—I believe the body count could have been much worse, as hard as that is to believe. Thankfully, we had robust community defense standing up to white supremacist violence this past weekend. Incredibly brave students held space at the University of Virginia and stared down a torch-lit mob that vastly outnumbered them on Friday night. On Saturday, battalions of anti-fascist protesters came together on my city’s streets to thwart the tide of men carrying weapons, shields, and Trump flags and sporting MAGA hats and Hitler salutes and waving Nazi flags and the pro-slavery “stars and bars.”

“They have their tools, and they are not ones I will personally use, but our purposes were the same: block this violent tide.” Rev. Seth Wispelwey

Out of my faith calling, I feel led to pursue disciplined, nonviolent direct action and witness. I helped lead a group of clergy who were trained and committed to the same work: to hold space on the frontline of the park where the rally was to be held. And then some of us tried to take the steps to one of the entrances. God is not OK with white supremacy, and God is on the side of all those it tries to dehumanize. We feel a responsibility to visibly, bodily show our solidarity with the oppressed and marginalized.

A phalanx of neo-Nazis shoved right through our human wall with 3-foot-wide wooden shields, screaming and spitting homophobic slurs and obscenities at us. It was then that antifa stepped in to thwart them. They have their tools to achieve their purposes, and they are not ones I will personally use, but let me stress that our purposes were the same: block this violent tide and do not let it take the pedestal.

The white supremacists did not blink at violently plowing right through clergy, all of us dressed in full clerical garb. White supremacy is violence. I didn’t see any racial justice protesters with weapons; as for antifa, anything they brought I would only categorize as community defense tools and nothing more. Pretty much everyone I talk to agrees—including most clergy. My strong stance is that the weapon is and was white supremacy, and the white supremacists intentionally brought weapons to instigate violence.

Seems to me that what the antifa was doing was the job the police didn't do.

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